conversational silence; The concise rhetoric of the Qur'an based on the principle of obstruction (the case of analyzing Surah Yusuf)

Articles in Press

Document Type : مقالات علمی پژوهشی

Authors
S. delshad 1
M. M. Taheri 2
M. moadeli 3
1 دانش آموخته دکتری زبان و ادبیات عربی - مدرس دانشگاه گیلان
2 دانش آموخته دکتری زبان و ادبیات عربی - دانشگاه تهران
3 عضو هیأت علمی دانشگاه آزاد فارس
Abstract
By studying the Qur'anic narratives, what is most visible is the amazing and elimination that includes a complete part of a story, even at a time. A pity that has been used not only in the Qur'anic stories, but also throughout the Qur'an as one of the highest literary and rhetorical manifestations of the Qur'an. This is one of the mechanisms and tools of the narrative or discourse silence process in which the signs of the narrative are eliminated and with their absence refers to the modules that the reader can rely on succession and companionship. And also from the intersection between the two and the use of brain capacity, fill those holes and gaps, thus fully view and receive the story. The important point in discourse silence is the interpretative and analytical aspect of narrative, and merely, such as the elimination of the classic rhetoric of the Nesith, which appeared in the form of metaphor, metaphor, permissible, and such equipment and to express aesthetics. In this article, we will first explain the silence of discourse in modern cognitive criticism, and then explain the narration of the life of Yusuf (AS) in the Holy Quran, based on the same validity and discourse. The result shows that discourse silence in this sura has been used in three types of structural, semantic and implicit, and with the systematic structure of the Qur'anic narrative structure, these vacuums are received and completed by the reader.

Keywords

Subjects

قران کریم
ابن اثیر، ضیاء‌الدین(1939)، المثل السائر فی ادب الکاتب والشاعر، تحقیق: محمّد محیی‌الدین عبدالحمید، قاهره: مطبعه مصطفی‌البابی‌الحلبی.
جرجانی،‌ عبدالقاهر(1988)، دلائل‌الإعجاز، تعلیق محمد رشیدرضا، بیروت: دارالکتب‌العلمیه.
حموده، طاهرسلیمان(1998)، ظاهره الحذف فی‌الدرس‌اللغوی، اسکندریه: الدار‌الجامعیه.
عطیه، مختار(1416)، الإیجاز فی کلام العرب ونص الإعجاز، اسکندریه: دارالمعرفه الجامعیه.
شهبازی، محمود؛ شهبازی اصغر (1392)، کارکردهای زیباشناختی ایجازِ حذف در قرآن کریم، مجله پژوهش‌های زبان‌شناختی قران. دوره 2، شماره 1 - شماره پیاپی 1، صفحه 55-68.
جعفرپور، حمدالله و همکاران (1401)، ظرائف بلاغی حذف ارکان اسالیب شرط در آیاتی از قرآن کریم، فصلنامه بهارستان سخن، دوره 19، شماره 57، صفحه 169-188.
فرزانه فرد، سعید. (1392). بررسی نمونه های ایجاز در هشت جزء اول قرآن. سبک شناسی نظم و نثر فارسی (بهار ادب)، 6(2 (پی در پی 20).
صادقی، لیلا (1400)، نقد ادبی با رویکرد شناختی، تهران: لوگوس
- Johnson, M. (1987). The Body in the Mind: The Bodily Basis of Meaning Imagination, and Reason. The University of Chicago press. Chicago and London.
- Bruno, frank (1988), descriptive dictionary principle of closure, Rutledge Michal Ephrata, iconic silence: a semiotic paradox or a sematic paragon.
- Bradley, Steven (2014) design principles and the principles of gestalt em 28, pp. 1-18, interment access.
- Grice, h. P. 1975. "Logic and conversaition". In syntax and semantics, Eds. P, cole and j. Morgan. Vol 3: speech acts. New york: Academic press. 41_58.
- Koffka, K. (2014). Principles of Gestalt Psychology, Italy: Mimesis International.
- Sternberg, R. (2003). Cognitive Psychology. Thomson Wadsworth.
Language Related Research

Articles in Press, Accepted Manuscript
Available Online from 13 July 2025