The Multiple Meanings of the Term "Raht" in the Holy Quran Based on Historical and Cultural Semantics

Document Type : مقالات علمی پژوهشی

Authors
1 Student
2 University associate professor
3 Associate Professor
4 University professor
Abstract
The Quranic word "raht" is associated with two semantic domains: kinship and community, and it encompasses various meanings. The present study seeks to address the issue of why the word "raht" has multiple meanings and what its primary meaning is. Commentators and linguists have not provided any answer to this issue. These meanings are believed to have originated from potential twin roots in the Afroasiatic language family and the reasons behind the polysemy of this word by examining the processes of semantic construction of the word, along with its usages in Arab culture. This will be achieved by utilizing historical sources and then analyzing the word in the context of relevant Quranic verses, using a descriptive-analytical method. In the end, it has been established that the origins of this word can be traced back to two possible root meanings in ancient languages, one related to "combining" and "hand" and the other associated with "digging." These meanings have evolved over time and have shaped the various interpretations of the word. The association of common concepts of "group" and "collective" in classical Arabic and genealogy texts is derived from the concurrent meanings of "combination" and "symbol of the hand" in one branch of the word's historical roots and Considering the historical and cultural context of this word and its usage in the context of Quranic verses, it becomes clear that "Raht" is the smallest group within a tribe, often associated with unity and cooperation in facing or dealing with turmoil and challenges.


Keywords

Subjects


• • Holy Quran
• Abd -attawab,R ( 1983). Fi Qawaed al-samiyat. Cairo: Maktabah Al-khanji[In Arabic].
• Abu Obaid, Gh(1990). Al-gharib Al-mosannef, Tunisia[In Arabic].
• Alam al-hoda,A(1998). Amali al-morteza. Cairo: Dar al-fekr al-arabi[In Arabic].
• al-Suyuti ,J(1983). Al-dor al-manthoor fi al-tafsir b-almathoor. Qom: Marashi Najafi library[In Arabic].
• Amin, N(1982). Tafsir Makhzan al-erfan fi olum alquran [In Persian].
• Askari. H. (1979). Alfuroogh Fillugha. Dar Al’afagh Aljadida [In Arabic].
• Azhari, M(2000). Tahdhib al-lugha. Beirut:Dar Ihya al-Turath al-Arabi[ In Arabic].
• Baladhuri, A(1996). Ansab al-Ashraf, Beirut: Dar al-fekr[ In Arabic].
• BeestonA.F.L.& Other. (1982). sabaic Dictionary, YAR, University of Sana'a.
• Bolokbashi,A( 2004), "Panjeh". The great Islamic encyclopedia. Volume13. p: 722-724[In Persian].
• Brockelmann, C(1977 ). Jurisprudence Of Semitic Languages,Translator: Ab-altavab, Gameah al-riyaz[In Arabic].
• Bukhari, E(2008).Altarikh Alkabir, Aldakan: Daerah Almaaref Al-osmanyah[ In Arabic].
• -Dolgopolsky,A. (2008)Nostratic Dictionary. Cambridge: Mc Donald Institute for Archaeological Research.
• Fakhr razi, M(1999). Al- tafsir al- kabir. Beirut: Dar Ihya al-Turath al-Arabi[ In Arabic].
• Geeraerts. D. (2010). Theories of Lexical Semantics, Nashr Elmi [In Persian].
• -Gelb, I, et al. (1998).The Assyrian Dictionary. Chicago: Oriental Institue of Chicago University.
• -Gesenius, W. (1939) A Hebrew and English Lexicon of the Old Testament, ed. F.A. Brown, London:Oxford.
• -Hoftijzer, J. & Jongeling, K. (1995). Dictionary of the North-West Semitic Inscriptions. Leiden:Brill.
• Ibn Abd Rabbeh,A (1986 ). Alaghd Alfarid, Beirut:Dar al-kotob al-elmieh[ In Arabic].
• Ibn Duraid,M(1988).Jamharat al_Lugha. Beirut:Dar al-Ilm[ In Arabic].
• Ibn Faris,A(1983). Mojam maqais al-lughah. Qom, Islamic Information Bureau[In Arabic].
• Ibn Hanbal, A(2009). Alrejal, Egypt, Dar Alfalah Lelbahth Al’elmi & Tahghigh Altorath [ In Arabic].
• Ibn Hisham, A(2007). Alsirah Alnabawiah, Altebaah Alfanniah Almottahedah[ In Arabic].
• Ibn Ishaq , M(1978). Sirah Ibn Ishaq, Beirut: Dar al-fekr[ In Arabic].
• Ibn Kalbi, H( 1986). Jamharat al_nasab, Alam-alketab [In Arabic].
• Ibn Kalbi, H(1988 ).Nasab Maadd Va alyaman alkabir, Maktabah Alnahzah Al’arabiyah[ In Arabic].
• Ibn Omar Al’Asadi, S(1993). Alfetnah & Vaghah Aljamal, Dar Alnafaes[ In Arabic].
• Ibn Qutaybah,A(1992).Almaaref, Cairo: Alheiat Almesriah[ In Arabic].
• Ibn saad, A (1990).Altabaghat Alkobra, , Beirut:Dar al-kotob al-elmieh[ In Arabic].
• Ibn Vahab (2003). Alwazeh fi Tafsir Al-quran. Beirut: Dar-alkotob al-elmieh[In Arabic].
• Ibn Wahb,A (2003).Altafsir, Beirut:Dar al-kotob al-elmieh[ In Arabic].
• Izutsu, T(1999),The Structure of the Ethical Terms in the Qoran, Forozan[In Persian].
• Javad.A(2001). AL-Mufasal of Arabs History in the Pre-Islamic Period. Beirut:Dar al-saghi[In Arabic].
• Johari,I(1997 ). Al-sihah,Beirut:Dar al-Ilm[In Arabic].
• Jumahi, M. (1979). Tabaqat Fuhul al-Shu'ara. , Jeddah: Dar al-Madani [ In Arabic].
• -Justrow, M. (1903) A Dictionary of the Targumim London/New York: Pardes Publishing Hous.
• Khalil ibn Ahmad(1988). Kitab al-Ayn.Qom:Hijrat[In Arabic].
• Khatib,A( 2003 ).Altafsir al-qurani lelqurani, Beirut: Dar al-fekr al-arabi[In Arabic].
• -Leslau, W. (1978) Comparative Dictionary of Ge'ez (Classical Ethiopic), Wiesbaden: Harrassowitz.
• -Macuch, R. (1963). A Mandaic Dictionary, London: Oxford University Press.
• Meidani,A (1982). Maarej al-tafakor & Daqaeq al-tadabor.Damascus: Dar al-qalam[In Arabic].
• Moqatel ibn Soleimani (2002). Tafsir Moqatel. Beirut: Dar Ihya al-Turath al-Arabi[ In Arabic].
• Mostafawi,H(2008). Al-tahqiq fi kalemat al-Quran al-karim.Beirut: Nashr Allameh Mostafawi[In Arabic].
• Nowayri, A (2002). Nihayat al-Arb fi Funun al-Adab, Cairo:Wezarah Altheqafah Wa Al_ershad Alqomiyv [ In Arabic].
• -O'Leary,D. (1923) Comparative Grammar of the Semitic Languages, London: Kegan Paul, Trench, Trubner and New york: Dutton.
• -Orel, V & Stolbova, O. (1995).Hamito-Semitic Etymological Dictionary, Leiden: Bril.
• Pakatchi, A. Afrashi,A( 2020). Cognitive Approaches in Quranic Studies, Tehran: Institute for Humanities and Cultural Studies [In Persian].
• - Palmer,F.R. (1976)Semantics:A New Cambridge University Press.
• - Smith, R(1885),Kinship and Marriage in Early Arabia, Cambridge, The University Press.
• Sabzevari, M. (2020). "A Cognitive Approach to Investigating Semantic Ambiguities in Persian Language." Journal of Linguistic Studies, 60(4), 201-227[In Persian].
• Saleh, A. (1964). "Ancient Arabs on the Threshold of Prophethood." International Printing and Publishing Company[ In Arabic].
• Tabari,M(1991). Jame al-bayan fi tafsir al-quran, Beirut: Dar almaarefah[In Arabic].
• Tabatabaei,M(1970). Almizan fi Tafsir al-quran. Beirut: Al-Alamy Institution[In Arabic].
• Tabrasi. F. (1993). Majma’ Albayan fi Tafsir Alquran. Naserkhosro [In Arabic].
• Thaalebi, A(1993 ). Feqh al- loqah. Beirut: Dar-alkotob al-elmieh [In Arabic].
• Waqidi,M. (1989). Al-Maghazi. Beirut: Dar Al-alamiy[ In Arabic].
• Wolfenshn,I(1929 ). History of Semitic Languages. Cairo. Softwares, Matbaatoaleatemad[In Arabic].
• Wolfenson, S. (1929). Tarikh al-Lughat al-Samiyyah. Cairo: Lajnat al-Taliif wa al-Tarjama wa al-Nashr[ In Arabic].
• Ya'qut al-Hamawi (1995). Mu'jam al-Buldan. Beirut: 2nd edition[ In Arabic].
• Zamakhshari, O( 1991).Rabie al-abrar & Nosos al-abrar. Beirut: Al-Alamy Institution[In Arabic].
• Zamakhshari, O(1986 ). Alkashaf.Beirut: Dar-alketab al-arabi[In Arabic].

Articles in Press, Accepted Manuscript
Available Online from 13 July 2025