Analyzing the linguistic structures of the story Resāle-y-Mūmūsīyāh written by Ehsan Abdipour from Landofsky's phenomenological point of view

Authors
1 Master's student of Narrative Literature, Department Faculty of Humanities, Kosar University of Bojnord, Bojnord, Iran.
2 Associate Professor of Persian Language and Literature, Department Faculty of Humanities, Kosar University of Bojnord, Bojnord, Iran; 0000-0003-2737-5462
3 Assistant Professor of Persian Language and Literature, Department Faculty of Humanities, Kosar University of Bojnord, Bojnord, Iran.
Abstract
Semiotics, with its phenomenological turn, provides the basis for re-projecting lost dimensions of meaning such as presence, perceptual-sensory flow, and the body. French semiotician Eric Landowski also proposes linguistic systems of adaptation and coincidence in a different way from Grimas. The Resāle-y-Mūmūsīyāh by Ehsan Abdipour, in which the linguistic actions of the actors create an interactive situation in which we witness the transformation of discursive spaces into each other and one event into another. These successive becomings are formed in the context of language and through perceptual-sensory and bodily processes. The issue is how the process of generating meaning in the context of language and the processes of transition from language to discourse are realized. In this research, the mechanisms of meaning production are investigated from the perspective of Landofsky's phenomenology in the context of adaptation, coincidence, programmatic and persuasive linguistic systems. Also, the phenomenological manifestations of the body are examined and analyzed by relying on the linguistic and discourse systems of this story. The aim of the research is to apply Landowski's phenomenological model in analyzing the linguistic structures of the story. The research question is also how does the main character of the story live in the world and which linguistic and discursive systems are seen in this story? The result shows that the systems of planning and persuasion force the main character of the story to accept certain requirements, but the systems of adaptation and coincidence create a lived experience for her.

Keywords

Subjects


•Abdipour, A. (2015). The Treatise of Mumusiyah (Resāle-ye Mūmūsiyāh). Hamshahri Story Magazine. 5(3). pp. 137-131. [In Persian]
•Ahmadi, B. (2009). Structure and Interpretation of the Text. (Vol. 1). Tehran: Markaz Publishing. .[In Persian]
•Ghassempouri, Sh, Moin, M. B. (2020). seeing the world as a narrative discourse or as a lived experience, Journal Narrative Studies, 4(7), 255-276. [In Persian]
•Greimas, A. J. (1987). On Imperfection. Translated into Persian by Hamid Reza Shairi.Tehran: Elm.[In Persian]
•Kanani, E. (2018). From the Corporal System to the Comparative Interaction: The Semiotics of Experience in Nader Ebrahimi's A Quiet Romance, Journal Narrative Studies, 1(2), 105-127. .[In Persian]
•Kanani, E. (2019). Analysis of the functions of the object in the narrative of the House of Atheists of Golshiri, Journal Narrative Studies, 3(5), 201-223. [In Persian]
•Karman, T. (2008). Merleau –Ponty. Translated into Persian by: Masoud Olya. Tehran: Qoqnous.[In Persian]
•Louberton, L. (1402). The Sociology of the Body. Translated by N. F. Tehran: Sales Publishing. [In Persian]
•Matthews, E. (2018). Maurice Merleau-Ponty: Phenomenology of Perception. Translated by M. Daryanvard. Tehran: Zendegī Rūzāneh. [In Persian]
•Merleau-Ponty, M. (2012). The World of Perception. Translated by F. Jabral Ansar. Tehran: Qoqnoos. [In Persian]
• Moein, M.B. (2015). Meaning as Live Experience. Tehran: Sokhan. [In Persian]
• Moein, M.B. (2019). “Analyzing Four Spatial Language Regimes based on Interactive and Semiotic Regimes of Eric Landowski”. Language Related Research. 10 (5) :49-72 [In Persian]
• Moein, M.B. and Paknejad Rasekhi, Kamran (2015) "A systematic approach to social semiotics in the framework of Eric Landowski’s four semantic systems." Iranian Journal of Sociology. 16(1). 129-147] In Persion[
Moin, M. B. (2016). The missing dimensions of meaning in narrative semiotics; Adaptive semantic system or dance in interaction. Elmi va Farhangi. [In Persian].
•Mohammadzadeh, M., moein, M. B. (2021). Discursive Semiotigue of Iranian Tattoos Diachronic, Language Related Research, 12(4), 265- 304. [In Persian]
•Mohammadzadeh, M., moein, M. B., shairi, H.R. (2023). Discourse analysis of the phenomenal semantics of the epigraphic body of love in Safavid paintings, Journal Narrative Studies, 7(14), 455-488. [In Persian]
•Rezaei, R. (2021). Instance of body, universe of sign ‌meaning and phenomenology of presence: A critical essay on “Le corps et sens” by Jacques Fontanille, Book Review Journal of Foreign Languages, 3(2), 17-24. [In Persian]
• Shairi,H.R. (2002). Fundamentals of Modern Semantics. Tehran: SAMT. [In Persian]
• Shairi,H.R.(2006). Semiotic Analysis of Discourse. Tehran: SAMT. [In Persian]
• Shairi, H.R. (2012). Visual Semiotics. Tehran: Sokhan [In Persian]
• Shairi, H. R. & Karimi Nejad, S. (2012). “Analysis of the Discourse System: A Case Study of the Story of Dāš-Ākūl by Sadeq Hedayat”. Journal of Language and Translation Studies. (3). 23-43. [In Persian]
•Tarasti, E. (2000). Existential Semiotics. Advances in Semiotics, Indiana University Press. Bloomington and Indianapolis (Indiana).
•Tarasti, E. (2009). Fondements de la sémiotique existentielle. Paris : Harmattan.
•Zarghani, S. M. (2010). The History of Body in Literature. Tehran: Sokhan. [In Persian]

Articles in Press, Accepted Manuscript
Available Online from 13 July 2025